August 04, 2021

STUDY OF PSALMS - Chapt. 113-118

This group of psalms (113-118) are known as the “Egyptian Hallel” ('Hallel' means 'praise'). They are so named because of their connection with the Jewish Passover celebration which commemorates Israel's deliverance from Egypt. The first two, Psalms 113-114 are sung before the Passover meal and Psalms 115-118 are sung afterward.

At the Last Supper (a Passover meal) we are told that Jesus and His disciples went to the Mount of Olives after they sang a hymn (Matthew 26:30; Mark 14:26). The hymns that Jesus sang the night before His crucifixion were likely these Hallel Psalms. Keep that in mind as you read through these songs.
This group is necessarily of special interest to us because in all probability, these psalms were sung by our Lord and His disciples on that dark night in which He was betrayed.” (G. Campbell Morgan)
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PSALM 113 - “Great and Gracious”
(Praise Psalm)

THEME: Psalm 113 focuses on God's greatness and grace.

VERSES 1-3: COME PRAISE HIM
Vs. 1-2 – “Hallelujah!”: Praise the LORD x 3!! This is the third consecutive psalm to begin with “Hallelujah!”. These verses tell me that I need to be praising God all the livelong day. I should praise Him in the kitchen and I should praise Him in the car and I should teach my children to praise Him... and their children, and their children's children. So that when I am up in Heaven, generations of praises will echo up from the earth and God will hear our praises to Him forever.

Vs. 3 – "From the rising of the sun to its going down": In this context, the psalmist was not referring to morning and evening. He was expressing confidence that one day God will be praised all over the world.

VERSES 4-9: WHY WE PRAISE HIM
Vs. 4-5 – “His glory is above the heavens”: We praise God because He is GREAT.

Vs. 6 – “Who humbles Himself to behold the things that are in the... earth”: We praise God because He is GRACIOUS. Who is like God that He would pay attention to us mere mortals?(Psalm 8:4).

πŸ’›NUGGET: To appreciate the greatness of God is to be humbled that He loves and cares for us. Have you made God too small?

Vs. 9 – This verse is taken from the song of Hannah in 1 Samuel 2:8. Hannah could not conceive a child and cried out to God for help. He answered her prayer with Samuel who became one of the greatest prophets in Israel. SHE is the childless woman in this verse. But the same thought can be applied to our own spiritual barrenness. If we cry out to God, He will fill us with His strength and joy.
It is significant to remember that Jesus sang these words on the night He was betrayed and arrested, the night before His crucifixion. “As he approached the ultimate depths in this stooping, He sang the song which offers praise to God for this condescending grace.” (Morgan)
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PSALM 114 - “Song of the Exodus”
(Praise Psalm)

This is the only Hallel Psalm that directly references Egypt. It was sung together with Psalm 113 before the Passover meal.

THEME: Remembering Israel's deliverance from Egypt as the central act of God's redemption and Grace in the OT.

Vs. 1 – The Exodus was to be constantly remembered and celebrated.

Vs. 2 – “They are two names [Judah and Israel] for the one people that came out of Egypt at the exodus. This one people is declared to be both God’s sanctuary and God’s kingdom.” (Boice)

Vs. 3-5 – Nature personified: At the beginning of Israel's Exodus when Moses was leading the people of Israel, God parted the waters at the Red Sea. At the end of their journey when Joshua was leading Israel into the Promised Land of Canaan, God parted the River Jordan.
The division of the sea and the drying up of the river are placed together though forty years intervened, because they were the opening and closing scenes of one great event.” (Charles Spurgeon)
Vs. 6 – “The mountains skipped like rams”: May refer to the rockin' and rollin' that happened when God showed up on Mount Sinai (Exodus 19:16-20).


In the OT, the Exodus was a defining moment of God's redemption for all the generations of Israelites. Under the New Covenant, the Resurrection is OUR defining moment of redemption. Jesus and the cross is our deliverance... a redemption greater than Egypt.

And after singing this psalm, Jesus sat down to His Last Supper... next to Judas, His betrayer.

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PSALM 115 - “Our God is in Heaven”
(Psalm of Confidence)

Psalm 115 is the first song sung (or read) AFTER the Passover meal. Apparently, the intent was for this song to be sung as a response song between groups.
The opinion of the majority of scholars is that the psalm is liturgical, intended to be sung by alternating groups of worshipers: the priests, the high priest, the people, and so on.” (James Montgomery Boice)
THEME: God alone is to be glorified and praised.

Vs. 1 – “Not unto us, O Lord, not unto us, but to Your name give glory...This reminds me of John 3:30: “He must increase, but I must decrease.
If you meet with a system of theology which magnifies man, flee from it as far as you can…. Here is a test for you to apply, and by it you may tell whether a thing is true or not. Does it glorify God? Then, accept it. If it does not, if it glorifies man—puts human will, human ability, human merit, into the place of the mercy and the grace of God—away with it, for it is not food fit for your souls to feed upon.” (C.H. Spurgeon)
Vs. 1b – “Because of your mercy...” “Mercy” is another way to translate “hesed”, God's covenant love.

Vs. 3-8 – After exalting the Lord, the psalmist goes on a lengthy satirical attack against idols and their makers. 

πŸ’›NUGGET:  We take on the characteristics of whatever we worship.

Vs. 9-11 – Trust IN the Lord: An appeal to trust in God as a help and shield is made to three groups:
  • Israel
  • House of Aaron (priests)
  • Those who fear the Lord (“God fearers” / Gentiles)
Vs. 12-13 – The Lord remembers and blesses the three groups mentioned above.

Vs. 17-18 – “Though the dead cannot, and the wicked will not, and the careless do not praise God, yet we will shout ‘Hallelujah’ for ever and ever. Amen.” (C.H. Spurgeon)

Jesus sang this song in the upper room with His disciples after eating the Passover meal. As He sang of His Father's blessings, He was literally the embodiment of the Glory of God.

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PSALM 116 - “Vow of Gratitude”
(Thanksgiving Psalm)

This is the second Hallel Psalm sung or read after the Passover meal.

THEME: Thanksgiving to God for deliverance from impending death and a vow to trust and worship only Him.

Vs. 1 – The Hebrew text reads literally: “I love because He hath heard, the LORD, my voice.” The Jerusalem Bible translates the phrase with: “I love, because Jehovah listens.” He listens.

Vs. 3 – “The cords of death surround me”: According to various commentators, “cords” might allude to the bonds and chains of captivity or the linen cloths that were wrapped around the bodies of the dead.

Vs. 4 – “Then I called upon the name of the LORD”: The psalmist provides us with a short but effective 3-part prayer:
  1. O LORD
  2. I implore You
  3. Deliver my soul
Vs. 5 – God is indeed GRACIOUS, RIGHTEOUS and MERCIFUL.

Vs. 7 – “Return to your rest, O my soul”: The Hebrew word used for “rest” in this verse is in plural form, meaning complete rest at all times and under all circumstances.
Whenever a child of God even for a moment loses his peace of mind, he should be concerned to find it again, not by seeking it in the world or in his own experience, but in the Lord alone.” (C.H. Spurgeon)
Vs. 8-9 – “For You have delivered my soul from death, my eyes from tears, and my feet from falling. I will walk before the Lord in the land of the living.”: It is difficult to imagine all that Jesus felt as He sang these words with His disciples. I have no doubt that He sang with confidence and faith, even while knowing He would soon walk down the steps that would take Him on the path to Calvary... to bear the weight of the cross on His bleeding shoulders.

Vs. 10 – “I believed, therefore I spoke”: The Apostle Paul quoted these words in 2 Corinthians 4:13-14 in regards to speaking with of faith and trust in God.

Vs. 13 – “I will take up the cup of my salvation”:  To take the cup is to receive from God.

πŸ’›NUGGET:  According to Jewish tradition, this psalm is read immediately following the third cup of wine, which is called “the cup of salvation”.

It is a profound insight: The only way we can repay God from whom everything comes is by taking even more from him.” (Boice)

Vs. 15-17 – “Precious in the sight of the Lord is the death of His saints.”: (“Precious” can also be translated as “costly”.) This verse is often read at funerals in hopes of bringing comfort to the bereaved. As His saints, our deaths matter deeply to God. We are precious in His sight. From a different perspective and in the context that the death of a believer is a transition to eternal glory... death can indeed be considered “precious”.

Going back to that upper room with Jesus, these words were powerfully prophetic: the death of Jesus was precious beyond any other.

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PSALM 117 - “All You Peoples”
(Praise Psalm)

This is the shortest psalm and also the shortest chapter in the Bible.

THEME: EVERYBODY is to praise the Lord.

Vs. 1 – “Praise the LORD, all you Gentiles! Praise Him, all you peoples!”: Here, is a call for ALL the nations to praise Yahweh. This verse is quoted by Paul in Romans 15:11.

Vs. 2 – “For His merciful kindness is great toward us, and the truth of the Lord endures forever.” The psalmist addresses his own here (denoted by the use of “us”), and gives two attributes for God that are worthy of praise:
  • His merciful kindness (hesed = covenant love)
  • His enduring truth ('emeth = faithfulness)
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PSALM 118 - “Chief Cornerstone”
(Thanksgiving Psalm)

Psalm 118 is the final psalm in the Egyptian Hallel series. It is likely the last song that Jesus and His disciples sang before leaving the upper room and going out to the Mount of Olives.
Many scholars believe that David wrote this psalm. It was attributed to him after being sung in Ezra 3:10-11.

THEME: Praise and thanksgiving to God for Salvation.

Vs. 1 – “Oh, give thanks to the LORD, for He is good! For His mercy endures forever.”: This psalm begins and ends with the same phrase (Mercy = hesed = lovingkindness). A variation of this song is found in Ezra 3:11 at the laying of the foundation for the second temple.

Vs. 2-4 – As in Psalm 115, three groups are invited to join the chorus, suggesting that this song was meant to be song with different parts for different groups. Praising God for His enduring love are:
  • Israel
  • House of Aaron
  • Those who fear the Lord
Vs. 6 – “The LORD is on my side; I will not fear”: Centuries before the Apostle Paul wrote the letter to the Romans, this psalmist understood the principal of Romans 8:31: “If God is for us, who can be against us?”

He does not say that he should not suffer, but that he would not fear: the favour of God infinitely outweighed the hatred of men, therefore setting the one against the other he felt that he had no reason to be afraid.” (C.H. Spurgeon)

Vs. 10-12 – “In the name of the Lord I will destroy them”: Surrounded by armies of enemies, the psalmist could only be victorious through God's power... in the Lord's name, not by his own power.

Vs. 14 – “The Lord is my strength and song, and He has become my salvation.”: These words are taken from the song that Moses sang after God delivered Israel from the armies of Pharaoh (Exodus 15:2). We don't have to be chased through the desert by chariots or surrounded by nations who want to kill us to understand that we need God. We need him just as much as Moses and the Israelites needed Him and just as much as this psalmist needed Him. He gives us strength to endure trials and happy hearts that sing praises for His salvation. He IS our strength. He IS our song. He IS our salvation.

Vs. 22 – “The stone which the builders rejected has become the chief cornerstone”: In biblical times, a cornerstone was the first stone set in the construction of a building. It was the foundational stone upon which the rest of the structure was made. In this passage, the 'chief cornerstone” may have referred to Israel who was despised by the rest of the world, or possibly David. He was rejected by those close to him but anointed as king. Prophetically, however, it was fulfilled in Jesus, which He acknowledged after His triumphal entry into Jerusalem as Messiah (Luke 20:17; Matthew 21:42; Mark 12:10-11). Peter also quoted these words following the Resurrection of Jesus in Acts 4:11-12 and in 1 Peter 2:7.

Vs. 24 – “This is the day the LORD has made; we will rejoice and be glad in it”: The Lord makes every day, what's so special about “this” day? Historically, it is a Jewish feast day.  Prophetically, it's the day Jesus became the Chief Cornerstone... when He entered Jerusalem as Messiah to the shouts of “Hosanna!” (John 12:13).

Vs. 25 – “Save now, I pray, O LORD”: The word “hosanna” comes from two Hebrew roots meaning, "Save now!”. “Hosanna!” is what the crowd at Jerusalem shouted as Jesus made His triumphal entry on Palm Sunday to publicly claim that He was the Messiah (Mark 11:10; Matthew 21:9).

Vs. 26 – “Blessed is he who comes in the name of the LORD”: Along with “Hosanna!”, this was also being shouted by the crowds welcoming Jesus to Jerusalem as Messiah (Matthew 21:9; John 12:13)

Vs. 27 – “Bind the sacrifice with cords to the horns of the altar”: There is no evidence in the scriptures of sacrifices being bound to the altar, except for the story of Abraham and Isaac (Genesis 22:9). Some scholars think this is applied to Jesus prophetically, when He was bound and sacrificed for the redemption of our sins (Matthew 27:2).
These verses were likely in the mind and heart of Jesus on the night before His crucifixion. Singing these words must have moved Him in a way beyond our comprehension. “No soul – neither that of the composer of the song, nor that of anyone who employs it – ever entered so completely into all its deep spiritual significance, as did the soul of Jesus, as, before passing out to Olivet, to Gethsemane, to Calvary, He sang it with that little group of men.” (Morgan)
Vs. 29 – The psalmist comes full circle, ending where he began: “Give thanks to the Lord, for He is good...”

VIDEO:  Acappella https://youtu.be/CFWCH60nJ-A


πŸ’›A Bit of BIBLE TriviaπŸ’›
πŸ“–In most Bibles, the very center of the Bible (by chapter count) is Psalm 118.
πŸ“–The shortest chapter of the Bible is Psalm 117.
πŸ“–The longest chapter of the Bible is Psalm 119.
πŸ“–The very center verse of the Bible is Psalm 118:8.  It says:
It is better to trust in the Lord than to put confidence in man.”


READING FOR TOMORROW:  Chapter 119

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