PSALM
47 - “The Lord Reigns”
(Psalm of the sons of Korah)
(Psalm of the sons of Korah)
This is
a Praise and Thanksgiving Psalm, celebrating God as King over all
the earth.
VERSES 1-4: LET ALL THE EARTH CELEBRATE!
Vs. 1 –
“All peoples” encompasses Israel and the entire world – rich,
poor, Jews and Gentile. It is ultimately the fulfillment of God’s
promise to Abraham to bless all the peoples of the
earth through the Messiah (Genesis 12:2-3).
Vs. 2 –
“The Most High” is God's
sovereign title as Ruler over all the earth. This is the reason for
the praise in verse 1.
VERSES 5-9: HERE'S WHY WE'RE CELEBRATING!
Vs. 5 –
KEY VERSE: “Gone up with a shout!” Some churches apply this verse to
the ascension of Jesus and use it on Ascension Day.
Vs. 5-7
– According to Derek Kidner, Paul had this phrase in mind when he wrote
“I will also sing with the understanding”
in 1 Corinthians 14:15.
Vs. 9 –
“The leaders of the earth belong to God”... is referring to Gentiles. As in verse 1, this is the
fulfillment of the promise in Genesis 12:2-3.
πNUGGET: “Psalm
47 includes the memory of the past, experience of the present and
hope for the future.” (Mays)
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PSALM
48 - “”The City of the Great King”
(Psalm of the sons of Korah)
(Psalm of the sons of Korah)
Here's a video to get you in the mood for rejoicing!
This
Psalm is similar to Psalm 46 in that it celebrates Zion (Jerusalem)
as God's City. We are not given the precise historical event, but it
is clear that this song was written to commemorate a military
victory in which God miraculously delivered Jerusalem from their
enemies. Although the beauty of Zion is praised, the overt message
of the psalm is that God is the Great Defender and King.
This is
a Praise Psalm directed to:
1) Mount
Zion (Jerusalem)
2) God
Vs. 2 –
Not all scholars agree on the meaning of “Zaphon” in this
verse. It is a place, but can also be translated “far north”, to
describe Israel as the place where God has his throne (Isaiah 14:13).
This verse was cited by Jesus in Matthew 5:35 as “The city of
the great King”.
Vs. 3 –
God is the refuge of Jerusalem.
Vs. 8 –
“As we have heard, so we
have seen...” This
statement is a beautiful validation of the enduring faithfulness and
reliability of God - He keeps His promises. Just
as God promises to establish Zion forever (verse 8), so Jesus
promised to establish His church forever (Matthew 16:18).
Vs. 9 –
“We have thought, O God, on Your lovingkindness...”
(hesed / chesed)
Vs. 11 -
“Let the daughters of Judah be glad.” The daughters of
Judah refers to the surrounding towns and villages.
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PSALM
49 – “Why Should I Fear?”
(Psalm of the sons of Korah)
(Psalm of the sons of Korah)
[This is
the final psalm of the sons of Korah in Book II. It is a Wisdom
Psalm about the futility of trusting in wealth instead of God.]
VERSES
1-4: THE CALL
Vs. 1 –
The psalmist calls out “all” the people of the earth, in every
tax bracket, to hear this message. It's not just for Israel's privileged ears.
VERSES
5-12: THE COUNSEL
Vs. 7 – You can't bribe God!
Vs. 8 –
The redemption of souls IS costly... Jesus paid for ours with His
precious blood. (1 Peter 1:18-19).
Vs. 10-12 –
Death is the common denominator. (Refer to Matthew 16:26)
VERSES
13-15: THE CONTRAST
Vs. 14 –
The shepherd of those who worship their wealth is personified as
Death. Picture a bunch of rich sheep blindly following
their leader into Sheol... horrifying!
“The upright shall
have dominion over them in
the morning;”
This “morning” of reward for the righteous and
judgment for the wicked will not happen in this life.
Vs. 15 -
“But God...” God
will effortlessly distinguish between the faithful and the unfaithful
and save His redeemed from the grave.
VERSES
16-20: THE COUNSEL REPEATED
The
psalmist reviews his earlier counsel of verses 5-12.
πNUGGET: For those who put their faith and trust in riches, this world is the
best their life will ever be. But for those who trust in God... the
riches of this world pale in comparison to our next home.
π--------------------------------------------π
PSALM
50 - “Here Comes The Judge!”
(Psalm of Asaph)
(Psalm of Asaph)
[This is
the first of 12 psalms that are attributed to Asaph (the other 11 are
in Book III). He was one of David's chief musicians (1 Chronicles
6:39; 15:17-19; 16:5-7; 2 Chronicles 5:12). Asaph was also the
ancestor of a group of temple musicians that returned from Babylonian
exile with Ezra. The use of Asaph's name may be representative his
descendants rather than Asaph himself.]
In this
psalm, God calls together His saints and testifies against two groups
in particular:
- Ritualists
- Rebels
Vs. 1 –
The psalmist wanted to make sure right from the get-go that we know God is the Speaker by using three different names:
The
Mighty One (El) – God
God
(Elohim) – The Almighty Creator
The
LORD (Yahweh) – The Covenant God
VERSES
7-15 – JUDGEMENT OF GOD ON THE RITUALISTS
God's
judgment here was not about sacrifices. It was about hearts. What
could His chosen people give Him that He truly desired? Charred
sheep? Cooked goat? Poured out wine? Nah. What God desired from
His people then... what He still desires today... is our contrite heart
freely given in surrender.
While
some of God's saints were patting themselves on the back for so
perfectly keeping the covenant rituals, their hearts had become cold
and their faith lukewarm. They trusted in their sacrifices to bring
them salvation. We, as believers under the New Covenant, no longer
offer animal sacrifices but can still be guilty of worshiping God in
a spirit of ritualism.
Vs. 9 –
Here it is written: God will literally take no bull !!
Vs. 14 –
God prefers thanksgiving as His sacrifice.
Vs. 15 -
“Call upon Me in the day of trouble: I will deliver you, and you
shall glorify Me.” Once our
eyes are opened to His greatness, we then seek His
salvation.
VERSES
16-21 – JUDGEMENT OF GOD ON RELIGIOUS REBELS
Vs. 16 –
The “wicked” in this scripture refer to God's covenant people who
were hypocritical and insincere in their worship of Him.
Vs.
17-20 – A summary accusation against Israel's “wicked”. The
violations included:
- Theft – 8th Commandment
- Adultery – 7th Commandment
- False Accusation (Deceit / Slander) - 9th Commandment
Vs. 21 –
“You thought that I was like you...” They mistook God's
patient tolerance for weakness and lost sight of His Holiness.
VERSES
22-23 – GET RIGHT WITH GOD
Vs. 23 –
“Orders his conduct”... by being obedient to God.
πNUGGET:
An American newspaper asked William Booth, the founder of the
Salvation Army, what he regarded as the chief dangers ahead for the
twentieth century. He replied tersely, “Religion without the
Holy Ghost, Christianity without Christ, forgiveness without
repentance, salvation without regeneration, politics without God and
heaven without hell.” (The War Cry, Jan. 5, 1901)
π--------------------------------------------π
PSALM
51 - “Create in Me a Clean Heart”(Penitential Psalm of David)
[The
superscription to this psalms gives the historical setting as “when
the prophet Nathan came to him after he had gone to Bathsheba”.
This occasion is documented in 2 Samuel 12:1-14. This is a personal prayer of penitence written by
David after being confronted by the prophet Nathan but it provides a
wonderful model of confession and humility to anyone in need of
forgiveness. Which would be all of us.]
This
is probably the best known of the “Penitential Psalms” (7 total)
VERSES
1-12: DAVID'S PLEA
Vs. 1 –
After being confronted and convicted of his sin by Nathan the
Prophet, David went before God with a humble, contrite heart. David
asked for forgiveness and prayed for mercy based on God's faithful
love (hesed / chesed)... His covenant mercy. Thank God we don't
get what we deserve!
Vs. 4 –
“Against you alone I have sinned...” This statement does
not mean that others are not affected by our sins, but all sin is
ultimately against God. Paul cites part of this verse in Romans 3:4,
arguing that God is just and worthy to judge..
Vs. 5 –
This verse refers to Original Sin. David's point is that sin is
pervasive, based on the sinful nature of man which we are born with. (Thank you very much, Adam & Eve.)
Vs. 7 -
“Make me whiter than snow.”
πNUGGET: “Such is the power of
the cleansing work of God upon the heart that he can restore
innocence to us, and make us as if we had never been stained with
transgression at all.” (Charles Spurgeon)
Vs. 10 - “Create in me a clean heart, oh God."
VIDEO: https://youtu.be/cGrLBI0OIuM
Vs.
11 – David prayed that God would not take His Holy Spirit away from
him. Many commentators have connected this singular request from
David with the occasion of the Spirit of the Lord departing from his
predecessor King Saul due to his disobedience. (1 Samuel 16: 1)
VERSES
13-17: DAVID'S PROMISE
Vs.
13 – David promises to help restore other sinners and sing of His
righteousness (vs.14). The “other sinners” are fellow Jews who
were not being faithful to God's covenant.
Vs. 14 - “The guilt of bloodshed”... likely a reference to the slaying of Bathsheba's husband Uriah (2 Samuel 12:9).
πNUGGET: "Contrite” is literally “a broken and crushed heart”. David understood that God desires a contrite heart rather than acts of sacrifice (verse 17).
READING FOR TOMORROW: Chapters 52-56
Maybe Chronicles rather than Corinthians in the first paragraph under Psalms 50?
ReplyDeleteYes, Patsy... thank you!
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